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The Wycliffite heresy [electronic resource] : authority and the interpretation of texts / Kantik Ghosh.

By: Material type: TextTextSeries: Cambridge studies in medieval literature ; 45.Publication details: Cambridge ; New York : Cambridge University Press, 2002.Description: 1 online resource (xiii, 296 p.)ISBN:
  • 0511018428 (electronic bk.)
  • 9780511018428 (electronic bk.)
  • 9780521807203
  • 0521807204
  • 0511119836 (electronic bk.)
  • 9780511119835 (electronic bk.)
  • 9780511483288 (electronic bk.)
  • 0511483287 (electronic bk.)
Subject(s): Genre/Form: Additional physical formats: Print version:: Wycliffite heresy.DDC classification:
  • 273/.6 21
LOC classification:
  • BS480 .G48 2002eb
Other classification:
  • 11.33
  • 11.52
Online resources:
Contents:
Introduction -- John Wyclif and the truth of sacred scripture -- William Woodford's Anti-Wycliffite hermeneutics -- Vernacular versions of the Bible and 'authority' -- The English Wycliffite sermons: 'thinking in alternatives'? -- Nicholas Love and the Lollards -- Thomas Netter and John Wyclif: hermeneutic confreres -- Afterword: Lollardy and late-Medieval intellectuality.
Review: "Kantik Ghosh argues that one of the main reasons for Lollardy's sensational resonance for its times, and for its immediate posterity, was its exposure of fundamental problems in late-medieval academic engagement with the Bible, its authority and its polemical uses. Examining Latin and English sources, Ghosh shows how the same debates over biblical hermeneutics and associated methodologies were from the 1380s onwards conducted both within and outside the traditional university framework, and how, by eliding boundaries between Latinate biblical speculation and vernacular religiosity, Lollardy changed the cultural and political positioning of both. Covering a wide range of texts - scholastic and extramural, in Latin and in English, written over half a century from Wyclif to Thomas Netter - Ghosh concludes that by the first decades of the fifteenth century Lollardy had partly won the day. Whatever its fate as a religious movement, it had successfully changed the intellectual landscape of England."--BOOK JACKET.
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Includes bibliographical references (p. 263-289) and indexes.

Description based on print version record.

Introduction -- John Wyclif and the truth of sacred scripture -- William Woodford's Anti-Wycliffite hermeneutics -- Vernacular versions of the Bible and 'authority' -- The English Wycliffite sermons: 'thinking in alternatives'? -- Nicholas Love and the Lollards -- Thomas Netter and John Wyclif: hermeneutic confreres -- Afterword: Lollardy and late-Medieval intellectuality.

"Kantik Ghosh argues that one of the main reasons for Lollardy's sensational resonance for its times, and for its immediate posterity, was its exposure of fundamental problems in late-medieval academic engagement with the Bible, its authority and its polemical uses. Examining Latin and English sources, Ghosh shows how the same debates over biblical hermeneutics and associated methodologies were from the 1380s onwards conducted both within and outside the traditional university framework, and how, by eliding boundaries between Latinate biblical speculation and vernacular religiosity, Lollardy changed the cultural and political positioning of both. Covering a wide range of texts - scholastic and extramural, in Latin and in English, written over half a century from Wyclif to Thomas Netter - Ghosh concludes that by the first decades of the fifteenth century Lollardy had partly won the day. Whatever its fate as a religious movement, it had successfully changed the intellectual landscape of England."--BOOK JACKET.

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